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The Faculty of Social Sciences is one of the most multidisciplinary faculties in the HSE. It is the product of uniting the faculties of sociology, applied political science, psychology and public administration, which are now schools, and a series of laboratories, research centers and institutes. This kind of synthesis of education and research in the sphere of social sciences is a standard part of global best practice for a modern research university.
We train researchers, analysts and practitioners of sociology, political science, psychology and management, and specialists in education, demographics, public policy and civil society. Our primary strategy in teaching bachelors, masters and doctorate courses is to prepare students to meet global demands and requirements as successful professionals.
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The chosen theme is not accidental. At the Faculty of Social Sciences, there is the Master's programme in Politics. Economics. Philosophy, whose creators treat 'interdisciplinary teaching' as an urgent practical concern.
Professor Kapustin began his speech with a criticism of the disciplinary forms of organizing the knowledge. The word 'discipline' comes from Latin and means 'student instruction'. Discipline, in any sense of the word, is primarily focused on the production of carriers of this discipline, i.e. producing obliging, obedient, 'house-trained' subject before the beginning of cognition. Michel Foucault also felt that discipline requires a certain power, subordination, and hierarchy. In other words, discipline is a social institution, rather than a cognition mechanism.
The formation of the disciplinary organization of knowledge has taken place in modernity. Science has made significant achievements, but has deprived us of the whole picture of the world that any pre-modern knowledge considered itself obliged to give above all. The value of knowledge was in the fact that it gave a meaning. The integrity of the picture of the world (the Plato’s 'unity of truth, goodness, and beauty') in modern times is divided. 'Purely scientific picture of the world' is nothing more than a systematized meaninglessness.
The situation changed in the early 1970s when it was initiated from below, due to student protests against the essentialist approaches to teaching. By 1973, there were 7000 different interdisciplinary degrees in the US. In 2005, there were already 35,000 of them.
If we consider the standard definition of interdisciplinarity ('research and training that integrates information, data, technology, tools, concepts or theories of two or more specialized disciplines, to promote understanding of the fundamental questions or solve problems whose solution lies beyond the individual opportunities of disciplines'), we can distinguish 4 forms of interdisciplinarity:
However, a different approach to understanding interdisciplinarity is possible. It is applied, for example, by the creators of the programme 'Politics. Economics. Philosophy' at HSE, or a similar programme at Oxford, which has become a model for ours. Within this approach, interdisciplinarity is a method which is not tied to a particular topic.
In terms of this approach, Professor Kapustin gives the following definition of interdisciplinarity: it is a disciplines’ self-reflection in the light and under the pressure of a new, previously unidentified problem. Moreover, this self-reflection is carried out according to the rules peculiar to disciplines. If successful, this critical self-reflection of the disciplines is transformed into a new discipline. In other words, interdisciplinarity is not an alternative to disciplinarity, but a way of its development.
Considering the interdisciplinary teaching practice, Professor Kapustin asks whether it is possible to teach interdisciplinarity. This is because, by definition, it represents a denial and step over the existing forms, a breakthrough act. Indeed, interdisciplinarity cannot be taught, but any creative breakthrough can be prepared in some way.
The best research programmes in Western universities solve the following problems. First, the problem of identifying stress points between the different sciences. It is important to get students to consider the extent to which the whole structure of the existing science is valid and true. Second, we need to show that there is no absolute knowledge or absolute truth. Any knowledge is situational, historical, constructed in some way, and thus it can be deconstructed.
Of course, this approach destroys the old hierarchy of 'student – teacher'. Having demonstrated through a critique of disciplinarity that all knowledge is relative and socially constructed, we cannot be the bearers of already existing knowledge, we can only be its 'midwives, which is good. This is a colossal act of liberation, both mental, and if you like, even political.
The opponent of Professor Kapustin was Professor Mikhail Ilyin. In his view, the interdisciplinary approach is unnecessary. All good examples of so-called disciplinarity can be described either as 'transdisciplinary' or as a normalization of a discipline. In turn, the discipline is to tie our efforts in the search for knowledge with the efforts of our ancestors and those who will come after us. This gives meaning to our quest for knowledge within the framework of the discipline.
Professor Ilyin also shared his experience of teaching in the PEP programme: 'Our experiments with transdisciplinary programs face significant restrictions. We have to squeeze into the programmes and courses the content that is not completely aligned with student’s diplomas. We give them degrees of political scientists but teach them slightly different things. It's a creative challenge for the initiators of the programme because within the standard for political scientist we should educate a multidisciplinary professional who would be both a philosopher and an economist. In fact, not even a philosopher and not an economist, but an individual who has the ability to speak different languages of science and to be adaptable and flexible.'
Mikhail Taraskin,student of the master’s programme ‘Politics. Economics. Philosophy’